Results for 'ʻAbd al-Salām Ismāʻīlī ʻAlawī'

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  1.  5
    al-Simyūlisānīyāt wa-falsafat al-lughah: baḥth fī tadāwulīyāt al-maʻná wa-al-tajāwuz al-dalālī.ʻAbd al-Salām Ismāʻīlī ʻAlawī - 2017 - ʻAmmān: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  2.  6
    Ibn Khaldūn et ses lecteurs.Aḥmad ʻAbd al-Salām - 1983 - Paris: Presses universitaires de France.
  3.  14
    Classical Urdu Poetry.Ernest Bender, Muhammad Abd-Al-Rahman Barker & Shah Abdus Salam - 1978 - Journal of the American Oriental Society 98 (3):353.
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  4. Akhlāq az dīdgāh-i Islām.ʻAbd al-Ḥakīm Fāz̤ilī - 2009 - Kābul, Afghānistān: Riyāsat-i Nasharāt-i Ākādimī-i ʻUlūm-i Afghānistān. Edited by Nūr al-Ḥaqq ʻAzīzī & ʻAbd al-Raʼūf Hijrat.
    Islamic ethics and Koranic teaching, aspects of Islam.
     
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  5. Iṭlāq al-quyūd, sharḥ Mirʼāt al-wujūd wa-mirqāt al-shuhūd: makhṭūṭ nafīs fī al-ḥaqāʼiq al-Rabbānīyah wa-al-asrār al-Ilāhīyah yuṭbaʻu lil-marrah al-ūlá.ʻAbd al-Ghanī ibn Ismāʻīl Nābulusī - 2018 - Bayrūt: Maktabat Qūt al-Qulūb. Edited by ʻĀṣim Ibrāhīm al-Kayyālī al-Ḥusaynī al-Shādhilī Darqāwī.
     
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  6. Naqd al-falsafah al-shuyūʻīyah.ʻAbd al-Jabbār Wāʼilī - 1959
     
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  7. Naẓarīyat al-adab wa-manāhij al-baḥth al-adabī.ʻAbd al-Munʻim Ismāʻīl - 1977 - [al-Qāhirah]: al-Nāshir al-ʻArabī.
     
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  8.  23
    The Yazidis as Iraqi Minorities, Marginalization and the Western Secularism.Yusra Mohammed Ali, Ysra Ahmed, Dalal Waadallah Shihab, Hadi Nahar, Abdul Salam Ali Hussein, Toman Alkhafagy, Rand Abd Al Mahdi, Saad Ghazi Talib & Sabri Kareem Sabri - 2023 - European Journal for Philosophy of Religion 15 (2):139-152.
    The Yazidi community is one of the largest minority groups in Iraq, who have suffered the most. They have been subjected to marginalization and trauma for decades, which has not been documented adequately in the past. The study adopted a descriptive exploratory research to collect and investigate historical evidence regarding the marginalization and traumatic experience of the Yazidi minority in Iraq and explore whether the western secularism could be helpful in achieving restorative justice and rehabilitation. Through the study of available (...)
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  9.  4
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  10. Bināʼ al-mafāhīm: dirāsah maʻrifīyah wa-namādhij taṭbīqīyah.Ibrāhīm al-Bayyūmī Ghānim, ʻAlī Jumʻah Muḥammad, Sayf al-Dīn ʻAbd al-Fattāḥ Ismāʻīl & Ṭāhā Jābir Fayyāḍ ʻAlwānī (eds.) - 1998 - al-Qāhirah: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
  11. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  12. al-Sharḥ al-ʻAlawī li-manẓūmat al-Sullam fī al-manṭiq.ʻAlī ʻAbd al-Munʻim ʻAbd al-Ḥamīd Kabīr - 2018 - [al-Qāhirah]: Dār al-Ṣāliḥ. Edited by Muṣṭafá Abū Zayd.
     
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  13. al-Aflūṭīnīyah al-muḥdathah wa-al-tawḥīd al-Ismāʻīlī.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 2003 - al-Raqqah: Muḥammad ʻAbd al-Ḥamīd al-Ḥamad.
     
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  14. Ikhwān al-Ṣafā wa-al-tawḥīd al-ʻAlawī.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 1999 - Dimashq: Dār Ārām lil-Thaqāfah wa-al-Kutub.
     
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  15. al-Ifādah bi-taʻrīf al-ʻādah.ʻAbd Allāh ibn al-Ḥusayn Bāʻalawī - 2009 - Tarīm, Ḥaḍramawt: Tarīm lil-Dirāsāt wa-al-Nashr. Edited by Muḥammad ʻAbd al-Qādir ʻAydarūs, ʻAbd al-Nūr & Muḥammad Yaslam.
     
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  16. al-Dawlah wa-al-Madhhab: dirāsāt fī al-fikr al-ʻArabī al-Islamī qadīman wa-ḥadīthan.ʻAbd al-Khāliq & Ghassān Ismāʻīl - 2000 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
     
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  17. Majmūʻ mushtamal ʻalá thalāth wa-ʻishrīn risālah wa-dīwān wa-manẓūmah.ʻAbd Allāh ibn al-Ḥusayn Bāʻalawī - 2002 - Ḥaḍramawt: Maktabat Tarīm al-Ḥadīthah.
     
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  18.  10
    Mawsūʻat ʻilm al-kalām al-wasīṭ wa-al-muʻāṣir.ʻĀmir ʻAbd Zayd Wāʼilī, Bin Dūbah & Sharīf al-Dīn (eds.) - 2017 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  19.  4
    Ḥafrīyāt fī al-hīrmūnīṭīqā: abḥāth wa-dirāsāt.ʻĀmir ʻAbd Zayd Wāʼilī, Bin Dūbah & Sharīf al-Dīn (eds.) - 2020 - Baghdād, al-ʻIrāq: Bayt al-Ḥikmah.
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  20. Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuwwātuh mafṣūlah bi-jadwal wa-al-matn fī ṣadr al-ṣaḥīfah ; wa-baʻda itmām mā dhukira talīhā risālat Ismāʻīl al-Kalanbawī fī ādāb al-baḥth maʻa ḥāshiyatayhā-- aḥaduhumā lil-ʻAllāmah al-Shaykh ʻUmar al-madhkūr ; wa-al-thāniyah li-Mullā ʻAbd al-Raḥmān al-Banjawīnī mafṣūlah ayḍan bi-jadwal.Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.) - 1935 - [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  21.  4
    al-Kalām al-Ismāʻīlī: khamsat kutub Ismāʻīlīyah fī al-tawḥīd wa-al-bāṭin wa-mukāsarat al-aḍdād.ʻAbd al-Raḥmān & ʻAbd al-Razzāq Muḥammad (eds.) - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  22.  7
    al-Ansanah al-ʻArabīyah al-muʻāṣirah wa-rihānat al-insān al-ʻArabī.ʻĀmir ʻAbd Zayd Wāʼilī (ed.) - 2016 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
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  23.  7
    al-Insān al-kawnī: muqārabāt fī faḍāʼ al-tawāṣul.ʻĀmir ʻAbd Zayd Wāʼilī - 2022 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
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  24.  5
    al-Huwīyah wa-taḥaddīyāt al-ʻaṣr: jadal al-huwīyāt, ḥiwār al-mujāwarah aw ṣirāʻ al-ikhtilāf.ʻĀmir ʻAbd Zayd Wāʼilī (ed.) - 2017 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  25.  4
    ʻIlm al-kalām al-jadīd wa-rihānāt al-ḥadāthah.ʻĀmir ʻAbd Zayd Wāʼilī - 2022 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  26.  3
    Mawsūʻat al-falsafah al-Islāmīyah.ʻĀmir ʻAbd Zayd Wāʼilī (ed.) - 2016 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
  27.  8
    Tajallīyāt al-ʻaqlānīyah: al-dīn wa-al-akhlāq wa-al-tarbiyah.ʻĀmir ʻAbd Zayd Wāʼilī - 2016 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
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  28.  2
    al-Durah al-sharīfah fī al-kalām ʻalá uṣūl al-ṭarīqah li-Abī ʻAbd Allāh Muḥammad bin ʻAlī al-Kharrūbī al-mutawaffá sanat 963 H.Ḥanān Fāḍilī - 2012 - [Casablanca]: Maktabat Salmá al-Thaqāfīyah. Edited by Muḥammad Bū Khabzah.
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  29.  45
    Muntazaʿ al-akhbār fī akhbār al-duʿāt al-akhyār (The History of the Ismāʿīlī Ṭayyibī daʿwa up to the Dāʾūdī-Sulaymānī Schism), by Quṭb al-Dīn Sulaymānī BurhānpūrīMuntaza al-akhbar fi akhbar al-duat al-akhyar (The History of the Ismaili Tayyibi dawa up to the Daudi-Sulaymani Schism), by Qutb al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
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  30.  17
    Las manāqib de ʿAbd al-Salām al-Asmar (siglo XV) de Zlīten (Libia). Breve descripción general de la lengua y de los temas.Giuliano Mion - 2024 - Al-Qantara 44 (2):e19.
    Las llamadas manāqib (sg. manqaba) son un género literario bastante extendido en los últimos siglos. Algunas de estas manāqib han sido publicadas en ediciones críticas, y su circulación entre los estudiosos suele referirse a la historia norteafricana o a ciertos aspectos de la religiosidad popular. Sin embargo, este tipo de obras ha recibido una atención muy limitada desde el punto de vista lingüístico, a pesar de que presentan características propias de las variedades habladas del árabe. Por lo tanto, las manāqib (...)
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  31.  4
    Realist Responses to Post-Human Society: Ex Machina.Ismaël Al-Amoudi & Jamie Morgan (eds.) - 2018 - New York, NY: Routledge.
    This volume is the first of a trilogy which investigates, from a broadly realist perspective, the place, and challenges, of the human in contemporary social orders. The authors, all members of the Centre for Social Ontology, ask what is specific about humanity's nature and worth, and what are their main challenges in contemporary societies? Examining the ways in which recent advances in technology threaten to blur and displace the boundaries constitutive of our shared humanity, Realist Responses to Post-Human Society: Ex (...)
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  32.  4
    The Self in Mu‘tazilah Thought.Isma‘il R. al Fārūqī - 1966 - International Philosophical Quarterly 6 (3):366-388.
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  33. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  34.  72
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  35.  24
    Islam: A Challenge to Religion.Ismaʿīl R. al Fārūqī, Ghulām Aḥmad Parwez, Ismail R. al Faruqi & Ghulam Ahmad Parwez - 1975 - Journal of the American Oriental Society 95 (1):129.
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  36.  11
    Fast and Robust Image Encryption Scheme Based on Quantum Logistic Map and Hyperchaotic System.Nehal Abd El-Salam Mohamed, Aliaa Youssif & Hala Abdel-Galil El-Sayed - 2022 - Complexity 2022:1-20.
    Topic of quantum chaos has begun to draw increasing attention in recent years. So, to ensure the security of digital image, an image encryption algorithm based on combining a hyperchaotic system and quantum 3D logistic map is proposed. This algorithm is applied in four stages. Initially, the key generator builds upon the foundation of mean for any row or column of the edges of the plain image. Its output value is used to yield initial conditions and parameters of the proposed (...)
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  37.  5
    Christian ethics.Ismaʾil R. Al-Faruqi - 1967 - The Hague,: Djambatan.
  38. Islām da ṣhegaṛo dīn: da zhwand da samūn aw ṣhegaṛo lāre, ṭolanīz adāb aw speżale khūyūnah.ʻAbd al-Raḥīm Muslim Dost - 2011 - [Peshawar]: ʻInāyat Khparandūyah Ṭolanah.
    On religious life in Islam; conduct of life for Muslims and on Islamic ethics.
     
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  39. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  40.  4
    Qiyam al-ḥadāthah fī al-fikr al-ʻArabī al-Islāmī min ẓuhūr al-Islām ilá ʻahd Ibn Khaldūn.ʻAbd al-Jalīl Maysāwī - 1996 - Tūnis: Nuqūsh ʻArabīyah.
    On trends towards modernism in early Arab-Islamic thought to the 15th century.
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  41.  3
    Histoire de la philosophie en Islam.`Abd al-Rahman Badawi - 1972 - Paris,: J. Vrin.
    1. Les philosophes théologiens.--2. Les philosophes purs.
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  42.  3
    Mysticism and philosophy in al-Andalus: Ibn Masarra, Ibn al-'Arabī and the Ismā'īlī tradition.Michael Ebstein - 2014 - Boston: Brill.
    In Mysticism and Philosophy in al-Andalus, Michael Ebstein underscores the many links that connect the intellectual world of the Andalusi mystics Ibn Masarra (269/883-319/931) and Ibn al-ʿArabi (560/1165-638/1240) to the Ismāʿīlī tradition.
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  43.  4
    al-Uṣūl al-riwāqīyah fī al-falsafah al-Islāmīyah.ʻAbd al-Fattāḥ Aḥmad Fuʼād - 2003 - al-Iskandarīyah: Dā̄r al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    Greek philosophy; stoicism; influence; Islamic philosophy; history; MA thesis.
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  44.  27
    Could Intelligent Computers Postulate Their Own Evolution Theory Which Would Be More Plausible than that of the Humans?Abd Al-Roof Higazi - 2018 - Open Journal of Philosophy 8 (1):23-27.
    How did life come into existence on Earth? Although many scientific theories and hypotheses have been drawn, we have not yet been able to provide a detailed answer to this fundamental question. What if intelligent computers would someday be in a condition to postulate their own evolution theory which would explain how they came into the world, how would this theory look like? And how would it stand in comparison to the humans’ theory? Let us suppose that a thousand years (...)
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  45. Zmūẓh ṣiḥat aw ākhirat tah tāwānī tokay.ʻAbd al-Mālik Himmat - 2011 - Kandahār: Sanżar Khparandūyah Ṭolanah.
    On dietry laws for Muslims, permitted and the prohibited things in Islam.
     
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  46.  2
    al-Sharʻīyah al-dīmuqrāṭīyah min al-taʻāqud ilá al-tawāṣul: Hibrimās fī muwājahat Rūlz.ʻAbd al-ʻAzīz Rakaḥ - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب "الشرعية الديمقراطية: من التعاقد إلى التواصل، هبرماس في مواجهة رولز"، ويسلط فيه مؤلفه، عبد العزيز ركح، الضوء على أنموذجين من الإتيقا العمومية، هما النظرية الليبرالية التعاقدية كما تجسدت حصرًا في أعمال جون رولز، والنظرية التداولية القائمة على أسس فلسفة التواصل وإتيقا الحوار كما يعرضها يورغن هبرماس، والمقترحان مشروعَا شرعنة سياسية للمسار الديمقراطي، مركزًا على إبراز أوجه اختلافهما وتشابههما، مفترضًا أن الخلاف الظاهر بينهما يُخفي في العمق تداخلًا وتشابهًا كبيرين؛ إذ يمكن القول إنهما (...)
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  47.  8
    Kitāb al-arbaʻīn fī taṣḥīḥ al-muʻāmalah.ʻAbd al-Karīm ibn Hawāzin Qushayrī - 2013 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr. Edited by Muḥammad al-Sayyid Barsījī.
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  48. Fī falsafat al-dirāsah al-ijtimāʻīyah wa-al-tarbawīyah.ʻAbd al-Qādir Hāshim Ramzī - 1999 - ʻAmmān: Dār al-Yāzūrī al-ʻIlmīyah.
     
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  49.  9
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  50.  12
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
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